14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
(KJV)
3:14 And God said unto Moses, I n AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
(n) The God who has always been, am, and shall be: the God almighty, by whom all things have their being, and the God of mercy, mindful of my promise.
(Geneva Study Bible)
v. 13. 1. He supposes the children of Israel would ask him, What is his name? This they would ask either, (1.) To perplex Moses: he foresaw difficulty, not only in dealing with Pharaoh, to make him willing to part with them, but in dealing with them, to make them willing to remove. They would be scrupulous and apt to cavil, would bid him produce his commission, and probably this would be the trial: "Does he know the name of God? Has he the watch-word?’’ Once he was asked, Who made thee a judge? Then he had not his answer ready, and he would not be nonplussed so again, but would be able to tell in whose name he came. Or, (2.) For their own information. It is to be feared that they had grown very ignorant in Egypt, by reason of their hard bondage, want of teachers, and loss of the sabbath, so that they needed to be told the first principles of the oracles of God. Or this question, What is his name? amounted to an enquiry into the nature of the dispensation they were now to expect: "How will God in it be known to us, and what may we depend upon from him?’’ 2. He desires instructions what answer to give them: "What shall I say to them? What name shall I vouch to them for the proof of my authority? I must have something great and extraordinary to say to them; what must it be? If I must go, let me have full instructions, that I may not run in vain.’’ Note, (1.) It highly concerns those who speak to people in the name of God to be well prepared beforehand. (2.) Those who would know what to say must go to God, to the word of his grace and to the throne of his grace, for instructions, Eze. 2:7; 3:4, 10, 17. (3.) Whenever we have any thing to do with God, it is desirable to know, and our duty to consider, what is his name. IV. God readily gives him full instructions in this matter. Two names God would now be known by:— 1. A name that denotes what he is in himself (v. 14): I am that I am. This explains his name Jehovah, and signifies, (1.) That he is self-existent; he has his being of himself, and has no dependence upon any other: the greatest and best man in the world must say, By the grace of God I am what I am; but God says absolutely—and it is more than any creature, man or angel, can say— I am that I am. Being self-existent, he cannot but be self-sufficient, and therefore all-sufficient, and the inexhaustible fountain of being and bliss. (2.) That he is eternal and unchangeable, and always the same, yesterday, to-day, and for ever; he will be what he will be and what he is; see Rev. 1:8. (3.) That we cannot by searching find him out. This is such a name as checks all bold and curious enquiries concerning God, and in effect says, Ask not after my name, seeing it is secret, Jdg. 13:18; Prov. 30:4. Do we ask what is God? Let it suffice us to know that he is what he is, what he ever was, and ever will be. How little a portion is heard of him! Job 26:14. (4.) That he is faithful and true to all his promises, unchangeable in his word as well as in his nature, and not a man that he should lie.
(Matthew Henry Complete)
Two names God would now be known by. A name that denotes what he is in himself, I AM THAT I AM. This explains his name Jehovah, and signifies, 1. That he is self-existent: he has his being of himself. 2. That he is eternal and unchangeable, and always the same, yesterday, to-day, and for ever. 3. That he is incomprehensible; we cannot by searching find him out: this name checks all bold and curious inquiries concerning God. 4. That he is faithful and true to all his promises, unchangeable in his word as well as in his nature; let Israel know this, I AM hath sent me unto you. I am, and there is none else besides me. All else have their being from God, and are wholly dependent upon him. Also, here is a name that denotes what God is to his people.
(Matthew Henry Concise)
3:14
And God said - Two names God would now be known by.
A name that speaks what he is in himself, I am that I am - This explains his name Jehovah, and signifies, 1st, That he is self - existent; he has his being of himself, and has no dependence upon any other. And being self - existent he cannot but be self - sufficient, and therefore all - sufficient, and the inexhaustible fountain of being and bliss. 2dly, That he is eternal and unchangeable, always the same, yesterday to - day, and for ever: he will be what he will be, and what he is. 3dly. That he is faithful and true to all his promises, unchangeable in his word as well as in his nature, and not a man that he should lie. Let Israel know this, I am hath sent me unto you.
A name that speaks what he is to his people. Lest that name I am should puzzle them, he is farther directed to make use of another name of God, more familiar.
(Wesley’s Explanatory Notes)
I am that i am
A name of deity Exodus 3:14; Revelation 1:4,11,17
(Nave’s Topical Bible)
Exodus 3:14 (King James Version)And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
I AM hath
6:3 Job 11:7; Psalms 68:4; 90:2 Isaiah 44:6; Matthew 18:20; 28:20 John 8:58
2 Corinthians 1:20; Hebrews 13:8; Revelation 1:4,8,17; 4:8
(Treasury of Scripture Knowledge)
I asked a nice person from mechon-mamre.org to translate a hebrew text for me, so that I could see it in hebrew and english. Here is their reply and thank you www.mechon-mamre.org!
Exodus 3:14
Hebrew
ינבל רמאת הכ רמאיו היהא רשא היהא השמ-לא םיהלא רמאיו :םכילא ינחלש היהא לארשי
Translit
va.yo.mer e.lo.him el-mo.she eh.ye a.sher eh.ye va.yo.mer ko to.mar liv.nei yis.ra.el eh.ye she.la.kha.ni a.lei.khem:
English
And God said unto Moses: 'I AM THAT I AM'; and He said: 'Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.'
taken from:
http://www.levsoftware.com/verses.htm
where you can get any verse and choose the rules of transliteration.
shalom,
The Webmaster
I repeat, thank you! You may never see this... in fact you probably never will but once again, thanks! I love it when people are nice! Internet manners!
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